Friday’s march #NotInMyName a day of protest against abuse

The Open Disclosure Foundation, Sonke Gender Justice, the Buhle bolwazi Foundation and partner civil society formations are calling on government, communities and individuals to join a march this Friday, May, 26.

The march – #NotInMyName – will serve to register collective anger about how women and children are raped and killed in our society. Whilst noting the existence of government’s policies, strategies and programmes, the #NotInMyName campaign was borne to point to the fact that we live in a violent society, where women and children are brutalised daily.

This morning, Xolani Gwala spoke to Shoki Tshabalala from the Buhle bolwazi Foundation, one of the organisers:

“I think what we also need to acknowledge as a collective, is that we seem to have normalised the abnormal in terms of issues of issues of gender-based violence.”

Shoki Tshabalala from the Buhle bolwazi Foundation

“We have come up with a draft program of action that we hope government will embrace…we are appealing to government to say we here here. As civil society we want to join hands with you, we want to work with you, we acknowledge the programs that are in place, the policies, the strategies, but let’s take a look t what exactly is it that we can do to enhance intervention on the ground.”

Shoki Tshabalala from the Buhle bolwazi Foundation

Join the march on Friday and stand up against gender based violence in your community. The march will leave from UJ Soweto Campus at 10:00, and will end at Regina Mundi Church.

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PRESS STATEMENT: South Africa’s Gender-Based Violence Crisis. 19/5/2017

The Jesuit Institute is appalled and deeply concerned by the Gender-Based Violence in our country. This has been highlighted again in the past two weeks, by devastating events dominating the headlines.

A 22-year-old pregnant woman, was kidnapped and gang raped on her way home from work in the Johannesburg inner city. Lerato Tambo Moloi was stoned to death after she had been sexually assaulted. The LBGTI community believe this is an incident of so-called “corrective” rape where a woman is targeted because she is a lesbian. Two young women from KZN, Popi Gumede (24) and Bongeka Phungula (28) who were living together in Zola, were murdered and may also have been raped. Three-year-old Courtney Pieters was raped twice and murdered by a supposed family friend. A young woman, Karabo Mokoena (22), was murdered and her body burnt by her ex-boyfriend.

Because of the recent media attention, we know the names of these women. The experts, however, say that this kind of violence is ubiquitous. On social media, in response to these incidents, many women have shared horrific experiences of abuse, often suffered at the hands of their partners. According to Childline, one in three young people experience a sexually abusive incident, most often by someone known to them. Sonke Gender Justice says that femicide in South Africa is five times the global rate.

There are multiple social factors which create the context for this kind of violence. South Africa’s history is one in which the dignity of men and women was systematically undermined. One consequence of this may be that many women came to expect the abuse inflicted on them. Simultaneously, some men who feel disempowered, may seek to gain an interior sense of power by abusing those more vulnerable than themselves, namely women and children. We are also grappling with poverty, drug abuse, a ‘culture of violence’ and a society which is deeply patriarchal. The sexist and offensive posters which were held up at a residence event at the University of Pretoria recently, are indicative of a culture which denigrates women and sees them as sexual objects.

The situation also points to a moral and spiritual bankruptcy in our society in which the value placed on human life, and women’s lives in particular, has been eroded. The fact that people can inflict such torture and harm upon another human being, and sometimes on someone they claim to love, can only be the result of a deeply distorted sense of self and the dignity of the other.

As faith-based organisations we need to work together to provide support to women, children and men affected by sexual violence. We need to create a counter-culture in which the dignity of each person, created in the image and likeness of God, is seen and honoured. We need both to act by challenging the status quo and by working to address the multiple root causes of Gender-Based Violence within society and within our own organisations.

Furthermore, we must critically examine the often-patriarchal church language we use and the ways in which women are often treated in church contexts as this too contributes to a culture in which Gender-Based Violence can flourish. We need to pray for all those affected by Gender-Based Violence and for the conversion of those, whose sense of self has become so distorted, that they have lost all sense of the value and dignity of the other.

For more information contact:

Dr Annemarie Paulin-Campbell: Tel +27 82 828 4548
or email
Dr Anthony Egan SJ: Tel +27 938 4553
or email

#LGBTI #Violence #Crisis South Africa

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Equipped for Research

Written by Siyabulela Tonono, Published in New Dimension newsletter

From the 24-25th April, the Justice and Service desk of the Methodist Church Mission Unit hosted a two day training workshop on gender-based violence at the MCO boardroom. The aim of the workshop was to train research field workers that will be administering surveys in various parts of the Gauteng province, as part of the Amplify Change project that the Methodist Church is an implementing partner of.

Through funding from Amplify Change, the MCSA is part of an initiative that is aimed at creating a movement across faith communities and civil society, including survivors of Sexual and Gender Based Violence, that will work together to prevent and end the pain of Sexual Gender Based Violence nationally and specifically in communities across 4 provinces of South Africa. The project has been rolled out in two provinces already, Kwa Zulu Natal and the Western Cape, and is currently being rolled out Gauteng.

The project is a partnership between Tearfund, Sonke Gender Justice, CABSA, Zoe-Life and the MCSA. The aims of the intervention are to

  • Build a Sexual and Gender Based Violence Survivor Movement in South Africa
  • Support the development of We Will Speak Out South Africa coalition in its vision of ending SGBV
  • Work with faith communities to create safe spaces for SGBV survivors
  • Activate men and boys to spearhead ending of SGBV

In the Gauteng province, the role of the MCSA has been that of identifying communities and congregations that have been actively involved in the field of sexual and gender-based violence.  The plan for the research arm of the project is to conduct research on the knowledge, attitudes and beliefs and practices of faith communities  on SGBV. The research will be conducted in the communities of KwaThema, in Springs, Kya Sands informal settlement north of Randburg and Alberton.

The research fieldworkers that were part of the training come from these communities and work in as community activists within their communities. The purpose of the training was to better equip them with the technical skills that will be necessary to conduct research in the communities. Upon conclusion of the research, the findings will be fed back into the community and serve as way for the community to look at the issues that the research highlights.

The fieldworkers will commence their work in May and should complete the data collection by the end of the month.

(For more information on the project contact the Justice and Service desk on 011 615 1616 or email

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A Resource for Prayer, Reflection and Action for 16 Days of Activism Against Gender Based Violence from the “We Will Speak Out” Coalition


The ‘We Will Speak Out’ International Coalition has produced our second resource specific to the 16 days of activism against gender based violence.

Our resource for prayer, reflection and action ( during the 16 days is available for use by individuals, churches and communities.

We hope that this resource will:
1. Raise awareness of the work of all coalition partners, staff and churches in preventing and responding to gender based violence.
2. Motivate our staff, partners and supporters worldwide to stand up and speak out against injustice against women and girls.
3. Engage with boys, youth and men to create positive images of masculinity – that respect women and treat them as equals
4. Mobilise prayer on this extremely sensitive issue globally.


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WWSO_SA Exhibition at the Methodist Church of Southern Africa Annual Conference

On the 24 September 2016 We Will Speak Out had an opportunity to exhibit at the annual Methodist Church of Southern Africa conference which was held at St Georges Hotel in Pretoria.

The conference was attended by 150 delegates. The delegation is made up of church leaders, lay and clergy, from South Africa, Lesotho, Botswana, Namibia, Mozambique and Swaziland.

We had an opportunity to interact and share information on WWSO_SA with around 80 people who were very interested in joining the coalition. 60 membership forms and Coalition Membership: Policy Document were distributed.

Even though we exhibited for only 5hrs, it was an exciting and good opportunity to interact with the leadership of the church.

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WWSO-SA Exhibition at the “Truth Be Told” International Conference & Leadership Training

CABSA represented We Will Speak Out SA and Thursdays in Black at the “Truth be Told” Conference at Rhema Ministries from the 14 – 17 September 2016.

Various Christian leaders spoke and challenged religious patriarchy and gender based violence (GBV). There between 50 to 60 visitors at the exhibition daily, participants had an opportunity to visit the exhibition before the sessions began and during tea and lunch breaks.

Brochures and pamphlets were shared with the participants, we had resources from all three partners and most of the resources were disseminated. We had participants who completed the forms to join the WWSOSA coalition. Most participants were very much intrigued by resources on Church and GBV, these resources sparked discussions and questions.

I met Mary-Anne who shared her very painful story with me where she was forced to be indoors by her ex-husband and not work or be part of any activities in her community or church. Every time she made a “mistake” she would be locked in a cage for a few hours in another room. Her marriage has been a terrible experience for her and her young son. She took courage to file for divorce and now she is safe but still needs support and counselling for her son also.

There are a lot of local church leaders who were amazed on the amount of information on GBV and on how they can get involved.

Ps Cele from AFM told of many cases from his church that he turned a blind eye on because he didn’t have any clue of how to deal with the situation but now he will have a new approach on how to deal with GBV in his church.

This was a good platform for church leaders to learn and be exposed to Gender Based Violence.20160914_1809471 20160914_181212 20160914_215842 20160914_215915

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Support Groups – Stories of Freedom and Growth.

It is June in Durban, the city of perpetual summer. A diverse group of people come together to explore the role of grass roots advocacy in bringing social change. A very important part of this group are representatives from sexual violence support groups. I have the opportunity to get to know a few of these women better.

Six women. So very different; Adolescent to grandmother; doctorate student and women who are nearly illiterate; South Africans and refugees.

Initially their lives and their stories seem very different, but soon it becomes clear that there is much that unifies them.


Hope* is nearly forty, busy with her PhD in Gender Studies. She heard about the support group at a Women’s Bible Study.

‘I always said I am fine,’ she says, ‘I didn’t feel comfortable to speak about my personal life. You have a secret life that you hide and that no one sees.’ She said that no-one knew that she had been raped, not even her husband.  She feared ‘being caught in the negative. She says that she knows what her husband’s views are about those that have been raped. Like so many others in her community, he would say:

  • ‘It is your fault
  • You have demons
  • It is your fault
  • You were not respectable

Hope* shared this feeling before she joined the support group. She said that it is easy to feel this way if this is the message that your community constantly conveys, and if you fear that speaking out may ‘cause you to stand alone.’

This changes, she said, ‘the moment someone accepts you.’ She explains how easy the welcoming and accepting nature of the 10 members of the survivor group made her feel: ‘I was not even ashamed to tell the details. It was as if I had power.” This power grew as she could release the pain and memories in her heart, to the extent that she now runs her own support group.

Hope* feels that the church has a powerful role to play in supporting people who have been victims of sexual and gender-based violence. Her pastor supported her; he invited all the women to stay behind after a church service and allowed her an opportunity to speak about her plans to start the group: ‘I explained about sexual violence and about the value of support group, and of the 30 ladies, 15 stayed and started the group. We share our stories and our social life. We become friends and share all our needs. We look at how we can improve our lives and find activities that keep us connected. We even started a “stokvel” (community savings club) with business development in mind.’

Her feelings about the church and the role of the church in sexual and gender-based violence are not only positive, though: ‘Most of the women in our church are beaten by their husbands, even in church. Not one of the group has disclosed to her husband. People cry, they cry!’

Hope* verbalises a number of the reasons why she thinks people are not willing to speak about their experiences at church. ‘We think Church is holy and we cannot associate with this GBV, but it is happening! If you go to the church and say your husband beats you, the pastor will say it is just a misunderstanding, you will be asked to pray more or submit more. We know violence is a sin, so no one in the church does that! They support those who are abused outside, but do not accept that it is in here. They think that men who abuse their wives are out there and need to be saved.’

She also has clear ideas about what should change for churches to play a meaningful role in addressing gender violence:

  • Speak directly, have a sermon or activity
  • Have a special sermon, name rape and violence specifically in sermon
  • We Will Speak Out SA can assist to give pastors resources, as they do not know how to start.

She says it is a power and joy to share with the survivor group what she has learned and received. She has also changed her view on rape: ‘Now I see rape as a crime and people who are raped as being forced to keep silence because of shame.’

Hope* says she has come a long way, even though she is still not able to share with her husband that she has been raped.

‘I am a survivor’, she says, ‘because I accept my story and want to make sure that I help others.’


Sindisiwe is 27, HIV positive and the mother of two. She left school in grade 9 at the age of 15, when she fell pregnant.

She shares that she came from a poor home with little support and that she made poor choices.

She was scared to disclose her HIV status – even with partners – and continued to have sex without condoms.

Two things changed her life.

‘I was so scared to tell my boyfriend (about my HIV status), I thought he would reject me,’ she said, ‘But then he told me that he was positive! I decided why would we leave each other – he was honest and we can rather walk together.”

And then a friend introduced her to the support group and to the work of WWSOSA.

She explains the challenges of her community:  ‘There is a high rate of rape, even grannies and men, children. I decided I have to speak: Some of us committing suicide; Some of us protecting boyfriends. We must stop this!’

‘The first thing that made me speak – my daughter was raped when she was two by her uncle. The community said the we should keep this under our shoes (keep this within the family, secret).’

This traumatic event triggered an older memory: “I was 12 or 13, my best friend was having a party, it was night. Her uncle came and told me granny called me. He walked with me to the gates, it was far, and he started to touch me and tried to force things. I ran away and told his mother. I was nearly raped at that time. I thought I was healed, but one day I met him and all the pain came back. When I asked him why (he did this), he said it was because I was the most beautiful. He tried to make me the guilty one, but once I could talk about it, it brought healing.’

Sindiswe says her involvement in the support group helped her deal with both these traumas; ‘We call our group “Phepisa”. It means “We have wounds; we are trying to heal that wound.” The support group make me grow and grow and grow. (It) Give me a mind that says…I can do this, I can do this, I can do this.”

I asked her what helped her to heal:

  • ‘To see young people come to the group and hearing that others have bigger problems than I, this makes the wound come smaller and smaller
  • Start to talk to others about your story
  • We can walk this way and heal as we walk and talk
  • And then you can see that you can change
  • I was committing suicide three times because I thought my mother hated me, through the ‘We Will Speak Out’ my mother and I connected again and she told me: “I did not hate you, I tried to keep you under my wings.”
  • I want youngsters to know what they can do with their life – Some of us go to clubs and they drink and they don’t know what they do.’

Sindiswe is very ambivalent about the role of the church in gender based violence: ‘It makes you feeling better… when you are singing, then you feel better, but when you go back the anger comes back. The pastor and priest only preach and sing and ask money, but they don’t recognise people with problems. I am going with hope and hoping things change, take my sins to God, but others come for gossiping, speaking about what you are wearing etc. In church you come to put all your heavy things down that you cannot talk about – but there is no thing that goes if you do not talk.’

She is not ambivalent about her involvement in the support group, though: ‘I go there with the hope that my problem will still get smaller and smaller. The people there, I feel “You are my sister, you are my brother.” I am excited to see them.  You know that today you will meet your sister, your brother, your mother.’

She speaks often about how much she has grown and how the role of the support group has helped her to start to dream again. She says that her dream is to be a good example in her community.

‘Sometimes we keep quiet. I would like my community’s HIV rates go down and (to) talk with the young people to stop this.”

Clare and Yvette

Clare*(38) and Yvette(28) are both refugees. They prefer to see me together, and talk in tandem, interrupting each other and struggling to communicate in English.

Clare* and Yvette also emphasises the feeling of freedom their participation in the support group has brought. Clare* said: ‘At the group I listened to others and that motivated me to talk. Now I can go to other groups and be free to tell them my story.’ And Yvette echoed: ‘You feel free. For me, now, I am not shy to talk, I can talk everywhere. In the group there are women like me.’

They again emphasise the negative community messages about people who have been sexually abused or raped: ‘We were shy because if you tell your story, in our culture if they know something like that happened, they say it is because you wanted it. It will be hard for you to get a fiancé. They don’t give you respect.’

They emphasise the emotional and physical support of their support group, but also mention that it is not possible for all women to be part of such a process:

  • We meet, if someone has a problem we go and visit her, comfort, talk and council – we support each other
  • Maybe some get tired, she is a single mother without job or her husband stops her
  • When we speak we get healed, but some people feel they need more, they maybe need something for food
  • We invite someone and tell them how it works
  • We have a shared background, hear story first and know what to advice
  • We help with understanding the steps of protection order
  • Tell them to be patient and love yourself
  • You can talk to teenager and help them understand- I advise her that a daughter must be a friend to her mother and tell her.

Although they are very clear about the benefits of the support group, they also seem to be frustrated at times by their inability to provide more assistance.


Jean* is also in her 40s, and a refugee.

She shares the fear of sharing about her rape: ‘I can tell my mother everything, but not when I am abused.’ She feels that although there is the possibility to get help at home, it may not practically be possible: ‘So you have to stay quiet.’ She also speaks of the need for women to protect their children: ‘Better me I can suffer to keep my children be good.’

She heard about the support group, and said: “It was first time to hear that you can share the story of being raped.” The group she joined is called ‘healing heart’. This motivated her: ‘I was having a lot of pain in my heart and I wanted to join them so that I can heal my heart.’

She feels that it was easier to join the group in South Africa, and that it would have been more difficult in her home country. She also has an interesting perspective on cultural differences when dealing with gender-based violence: ‘For the Zulu people it is easier, they feel no shame.’

She emphasises the relationships in the support group, as well as the practical help and support: ‘I learn something new when I go to the group – LOVE. If you can’t love someone you can’t tell them what you feel in your heart. You develop trust in the group. We are carrying the burden – it help if someone had the same experience. We helping each other when someone is sick or if they lose a partners, we have “stokvel” (savings club) to help.’ She also mentioned that they meet with other groups from time to time.

She describes many changes after joining the support group. Even right at the beginning of her involvement she notes: ‘The first time I spoke about my story it feels as if there is a release in my heart. As if something is changing.’ Later on she says: ‘It make me change to be open – I can speak whatever I want in the group and that gives me courage to speak outside.’

After the many years of secrecy, this was however clearly not just an instant change. Jean* said: ‘From 12 years to 25 years I walked with this secret. It does not go straight, slowly slowly, the more I get to other people the more I changed. Before I used to think about what happened all the time and cried, it felt as if I was carrying a mountain, but now I feel free.’

Once again, there are also still many challenges. I asked Jean* what makes her a survivor. Her answer was clear: ‘I am a victim if something happens, I am a survivor when I start making decisions.’ However, she also told me about her sister having marital problems. I asked her what advice she gave her sister. In spite of verbalising the importance of making decisions, her response was: ‘You have to respect your husband, do everything he wants and pray.’


Thandi is 55 year old.

I asked her how she became involved in the support group: ‘The daughter of my sister was raped three times. She is a slow learner and does not understand what happened to her, I feel so sore in my heart, so sorry. Some ladies from UKZNCC asked us about our churches and if there is someplace we can speak. We tried to talk at the church, but the pastor didn’t like you to talk about rape and domestic violence, the only want to speak about the Bible. The ladies told us about We Will Speak Out. Tearfund and WWSO taught us that this is in the Bible!’

She said that she was very surprised that there were examples of gender-based violence in the Bible.

She was invited to join a support group and said that the trust in the group enabled her to talk: ‘I feel free, because they open their hearts to us, they talk to us about what happened. We cry, we laugh, we work together and then we become friends.’

But the experience of abuse was not only that of a family member. Hearing about the stories of others, and being supported when she spoke about the rape of her niece, she also got the courage to face her own past: ‘I was working for a man who raped me. I did not say anything. When you are talking about rape, people think you were making that man to rape. That about rape, it made me not thinking straight, I decided to leave my job because I felt I was abused. That took my chances away. But if I talk about rape in the group, we know it is the same, we are in the same place. After 30 years I feel free.’

This feeling of freedom has had profound effects for Thandi. She feels empowered: ‘I talk to my family know, I know what to say.’ She still has many regrets, and feels that her confusion and stress after the rape had an effect on the rest of her life and limited her development: ‘Every time I am passing that place I think “What if you did not get raped? Sometimes I think I would have been somebody else.” Even this is being addressed by her experience: ‘Maybe I am getting something back, something from the Ma Thandi I would have been if I was not raped.’

Her experience is also encouraging her to empower others: ‘In the beginning I brought my niece and spoke on her behalf, but I learnt that she should speak for herself.’

Thandi also views herself as a survivor and not a victim: ‘We Will Speak Out and Tearfund helps me to be a survivor. We must not stay as victims; we must move forward.  We are not crying now, we are talking about things going forwards.


Six women – very different, and very much the same. They share the pain and shame of sexual and gender based violence, but they also share the joy and strength of moving from victims to survivors, of finding their voices, of growing and developing.

It is clear from these few stories that the support groups brought the opportunity for these women to release the burden of secrecy they have been carrying with them and to grow and develop their voice.

*Pseudonymns were used

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Draft Constitution and Governance Document for We Will Speak Out SA

WWSOSA was launched on the 25th of November 2013, by the Archbishop of Cape Town, the Most Reverend Thabo Makgoba when he committed the Anglican Communion to break the silence around SGBV in South Africa.
There has been a number of activities and events since, but the lack of resources and structures limited the growth of the coalition. A grant from AmplifyChange created an opportunity to formalise the coalition.

Members and interested parties met on the 9th and 10th of March 2016 in Johannesburg for a strategic discussion. At this meeting an Interim Steering Committee was selected to take the process forward. Members were Rev Desmond Lesejane (Sonke Gender Justice), Ms Lyn van Rooyen (CABSA), Pastor Xana McCauly (GEMA & Rhema), Mr Sabelo Mashwama (Hope Africa) and Dr Stephanie Thomas (Zoë Life). Organisational changes led to Rev Bafana Khumalo becoming the representative for Sonke and Ms Delene Mark for Hope Africa.

The Committee has had a number of electronic meetings, shared many, many emails and phone calls, and had an opportunity to meet face-to-face for two days.


In spite of many challenges we can report some progress:

  • The interim steering committee developed a draft constitution and governance policy. See below.
  • A membership policy and membership application form was developed. (See here)
  • Attendance lists and membership information were combined and a database and electonic mailing system developed. You can register for Newsletters here
  • An interim coordinator and administrative support is in place to formalise the secretariat and register the coalition with the NPO directorate.


There are a number of events we would like to highlight during the next few weeks. The steering committee would like to present the draft constitution and governance documents to as many members and interested parties as possible for input and suggestions.

Gauteng Region

Date:    Saturday, 17 September 2016 (Last day of the Truth be Told Conference)

Venue:  Rhema Randburg – BC3 Room

Time:    11h00

Western Cape Region

Date:     Tuesday, 25th  October 2016

Venue:   HOPE Africa, 1 Braehead Road Kenilworth, Cape Town

Time:     11h00

RSVP:   Thandeka Mashwama

KwaZulu-Natal Region

Date:     Monday, 3 October

Venue:   Zoë-Life, 7 Brendon Lane, Westville, Durban

Time:     11:00 – 13:00

If you can’t attend

In addition to the meetings, the draft documents are available here for input.

Please provide any input by email to Rose Owen

Annual General Meeting

Ideally this process should be completed in time for the Annual General Meeting which is provisionally planned for the 25th of November 2016. (Details to follow).

If the coalition accepts the final constitution, the process of registering the Coalition can be started by the interim coordinator.



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Membership Information and Application – South Africa

We Will Speak out South Africa is a faith based Coalition responding to the challenges of sexual and gender based violence; that aims to implement prevention strategies; to advance, protect and advocate for human rights; and to ensure access to support and healing for survivors and their communities.

Membership of WeWill Speak Out South Africa is open to individuals or organisations in South Africa that share the dream of the coalition.

In applying for membership applicants recognise the WWSOSA values, endorse the positions set out in the membership document (below)  and commit to play an active role in the Coalition.

You are welcome to fill in the attached membership form and send it to



Please join the discussion!

You can  register for e-mail communication and newsletters from the WWSOSA coalition here.

Join us on Social Media

Twitter  Here

facebook Here


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WWSO Exhibition at 1st SA Conference on Violence. 25/8/2016

At the WWSOSA Exhibition

At the WWSOSA Exhibition

CABSA represented We Will Speak Out SA at the 1st South African Conference on Violence, from the 15th to the 17th August 2016 at the Birchwood Hotel and Conference Centre. In addition to materials from We Will Speak Out SA, materials were shared from two Coalition partners: GEMA and CABSA. The Thursdays in Black Campaign was also highlighted.

The conference was exceptionally well-focused on gender based violence. There were between 20 and 25 visitors at the exhibition daily. Participants had an opportunity to visit the exhibition room at tea break and after lunch, so there wasn’t much activity between sessions.


WWSOSA Material – Membership Policy and Membership Form

Brochures and pamphlets were shared with the participants. We had participants who completed membership forms to join the coalition; one of them was a representative from the Ethekwini Mayoral office.


Membership Policy


And the back

Participants were very interested in what Faith Based Organisations are busy with in their communities, because some of the organisations present at the conference have started to work with churches and church leaders. Participants were interested to gather information on activities on sexual violence and gender based violence and how to collaborate with faith based organisations.

There were lots of questions asked.

This was also a good opportunity to interact with other exhibitors and hear what work they are doing.

Together with Lifeline, exhibitors agreed to wear black on Wednesday since the following day was “Thursday in Black”. It made it easier to demonstrate or encourage our visitors about Thursday in Black.


All the Banners

Nomsa Papale from Lifeline and I had conversations on how to reach out to faith communities and what types of programs could be proposed to churches. She found this very encouraging because a lot of people have given up on faith communities. She also appreciated hearing other people’s experiences working with faith communities. She was also impressed on hearing and reading about We Will Speak Out. For her it was not just about being there to represent LifeLine but she has a burden for her faith community. It would be a great achievement for her to see faith leaders in her community working together to combat gender based violence.


GEMA Materials

Hearing stories from different people about the work they are doing and the impact it has on their communities and churches was motivating. A Muslim lady, who is a psychologist by profession, shared the challenges she faced on starting interfaith projects in Paarl focusing on Gender Based Violence. She faced challenges in also trying to show faith leaders how the project could have an impact if they worked together. She realised that this was a process not a quick fix.

Having a conversations with Doctors Without Borders was also enlightening. Mpho shared about their work with faith communities, she said “I realised that its not an easy task to get faith leaders to work together, it doesn’t matter where you are from and what education level you have. When you want to work in a community you have to have thick skin”.

It is imperative to understand the communities we work in and be inclusive to the faith community.

This was a great opportunity for We Will Speak Out SA to become known and recognised.

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